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At this point, the sermon’s climax, Schaap would heave up a high-powered crossbow and fire an arrow into a red painted on a fake rock a few feet from his pulpit.The effect was powerful, and it inevitably produced the desired result: swarms of male teenagers trance-walking their way to Schaap (pronounced “Skop”), ready to commit their lives to becoming pastors. Then, his voice dropping to a guttural whisper, he said, “Oh, oh, God.Our hope is that many with concern for the Biblical fidelity of our governance structure will devote the time and effort necessary to study these matters so that you can enter the congregational discussions with insight and wisdom. That the effort will be made to conform the structure and procedures and spirit of church governance as closely as possible to Biblical guidelines, with a constant eye to promoting the glory of God and the advancement of faith (2 Tim -17; 1 Cor. (4) When they arrived at Jerusalem, they were received by the church and the apostles and the , and they reported all that God had done with them. ]; and third, in the fact that in Matthew -20 the church is the final court of appeal in matters of discipline). That the local congregation should therefore call and approve its own leaders. That the leaders of the church must be people who are spiritually mature and exemplary, gifted for the ministry given to them, and have a sense of divine urging, and are in harmony with the duly established leadership of the church. The purpose of this historical survey is to show that from their earliest beginnings Baptists have held to the view that the two ongoing church offices presented in the New Testament are , being qualified according to the Word, as those which Christ has appointed in his Testament, for the feeding, governing serving, and building up of his Church, and that none other have power to impose them, either these or any other.After many months of Biblical study and prayer we are persuaded that the time has come for a serious rethinking of the governance structure at Bethlehem. That the ministry of the church is primarily the work of the members in the activity of worship toward God, nurture toward each other, and witness toward the world. That governance structures should be lean and efficient to this end, not aiming to include as many people as possible in office-holding, but to free and fit as many people as possible for ministry. That Christ is the head of the church, and spiritually all his disciples are on a level ground before him, each having direct access to him and responsibility to intercede for the good of all as a community of priests (Eph. What we will see below, however, is that the office is mentioned more often than these few references imply. (30) And this they did, sending it in charge of Barnabas and Saul to the concerning this issue.To provide the basis for this rethinking we have gathered here some of the results of our study. Internal structures for church governance are NOT the main ministry of the church, but the necessary equipping and mobilizing of the saints for the work of ministry (Eph. (3) Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.Not only is Christian successful in matching Christians, we're also independently Christian owned.

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(Or would have, had Schaap not habitually railed against the evils of rock music.) As with most of his sermons at the northwest Indiana megachurch—the 14th largest in the country and the biggest Independent Baptist house of worship in the nation—the message struck as bluntly as a pounded nail: Submit to God’s plan for your life or be snapped like a twig and flung away (as Schaap would demonstrate by cracking a stick over his head, tossing it aside, and barking, “Next! When you do submit, be prepared to endure excruciating pain.

He lifted a stick in his left hand and a silver cloth in his right. A row of white-coated high-ranking churchmen seated behind Schaap watched in silence.

He moved the bottom of the stick near his groin and angled it away from himself. At the end, as usual, young men streamed up to the stage.

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